The conquest, without a fight, of the city by the Berbers of Tarik in the year 711, began the period of Muslim
domination in which the Moors occupied Toledo for 373 years, a relatively short period, but their influence was enormous,
both in the labyrinth-like layout of narrow and steep alleyways, of parapet walks that go nowhere, often with covered
passageways on top, and in important architectural remains, such as the Bab-al-Mardum mosque, today known as Cristo de la Luz
(the Christ of Light), built by Musa ibn Ali, among others.
The religious tolerance of the Muslims allowed the Christians to co-exist with the Moors, and led to the appearance of the
so-called Mozárabes-"Mozarabs"-who created a unique culture which would have far-reaching effects on architecture and
decoration, as well as customs, vocabulary, literature and music. This situation also allowed the Jews to form a
prosperous community, although their presence dated back to the Visigoth period.
In 1085, when Alfonso VI took the city walls with no bloodshed, many of the Muslim inhabitants decided to stay with the
Christians and Jews. The harmony between the three cultures bore fruit as notable as the School of Translators of Toledo,
renowned for having recuperated part of classical culture from various Arab documents.
The Islamic legacy faded with time, and the Catholic Monarchs, Ferdinand and Isabella, expelled the Jews in the 15th century.
However, the cultural mix in the city had been determined and can still be felt today.
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